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	<title>Comments on: Mary at Cana</title>
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	<link>http://snoringscholar.com/2010/01/mary-at-cana/</link>
	<description>musings of Sarah Reinhard: Catholic wife, mother, writer, convert, farm girl</description>
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		<title>By: Valencia Mikkelson</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-4528</link>
		<dc:creator>Valencia Mikkelson</dc:creator>
		<pubDate>Fri, 23 Jul 2010 00:48:22 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-4528</guid>
		<description>Good morning, I want to say thanks for an great web-site about a topic I have had an interest in for quite some time now. I&#039;ve been looking in and reading through the commentary and so only wanted to voice my thanks for giving me  some really exciting reading material. I anticipate reading more, and taking a more active part within the comments here, while picking up some expertise as well!</description>
		<content:encoded><![CDATA[<p>Good morning, I want to say thanks for an great web-site about a topic I have had an interest in for quite some time now. I&#8217;ve been looking in and reading through the commentary and so only wanted to voice my thanks for giving me  some really exciting reading material. I anticipate reading more, and taking a more active part within the comments here, while picking up some expertise as well!</p>
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		<title>By: Sherry</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3187</link>
		<dc:creator>Sherry</dc:creator>
		<pubDate>Sat, 13 Feb 2010 02:22:18 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-3187</guid>
		<description>Thanks!  I&#039;m touched.  I learn so much coming here.  You&#039;re such a scholar --my understanding is scatter shot and so I love coming here to gain a deeper grasp of things.</description>
		<content:encoded><![CDATA[<p>Thanks!  I&#8217;m touched.  I learn so much coming here.  You&#8217;re such a scholar &#8211;my understanding is scatter shot and so I love coming here to gain a deeper grasp of things.</p>
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		<title>By: Catholic Moments #137 &#8211; Sister Rose Pacatte, Media Mindfulness</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3180</link>
		<dc:creator>Catholic Moments #137 &#8211; Sister Rose Pacatte, Media Mindfulness</dc:creator>
		<pubDate>Thu, 11 Feb 2010 04:08:48 +0000</pubDate>
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		<description>[...] by a comment by Sherri Antonetti, Sarah Reinhard reflects on Mary’s effort and obedience in this week’s Mary [...]</description>
		<content:encoded><![CDATA[<p>[...] by a comment by Sherri Antonetti, Sarah Reinhard reflects on Mary’s effort and obedience in this week’s Mary [...]</p>
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		<title>By: CatholicMom.com &#187; Books Catholic Moments Podcast CatholicMatch.com Education Resources Entertainment Lisa's Blog &#187; Catholic Moments #137 &#8211; Sr. Rose Pacatte, Media Mindfulness</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3179</link>
		<dc:creator>CatholicMom.com &#187; Books Catholic Moments Podcast CatholicMatch.com Education Resources Entertainment Lisa's Blog &#187; Catholic Moments #137 &#8211; Sr. Rose Pacatte, Media Mindfulness</dc:creator>
		<pubDate>Thu, 11 Feb 2010 04:05:05 +0000</pubDate>
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		<description>[...] by a comment by Sherri Antonetti, Sarah Reinhard reflects on Mary’s effort and obedience in this week’s Mary [...]</description>
		<content:encoded><![CDATA[<p>[...] by a comment by Sherri Antonetti, Sarah Reinhard reflects on Mary’s effort and obedience in this week’s Mary [...]</p>
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		<title>By: Sarah Reinhard</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3113</link>
		<dc:creator>Sarah Reinhard</dc:creator>
		<pubDate>Thu, 28 Jan 2010 13:20:32 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-3113</guid>
		<description>Wow, Sherry. It took me a few days to have enough working brain cells to read this, but I&#039;m so glad you shared it. Mind if I quote you on this sometime soon?  

I love especially the part about how she&#039;s sinless, but that her role was not effortless.  I think, many times, I associate sinless with effortless, and in doing that, I forget much of what Mary has to teach me, where she has to lead me, how she can help me.</description>
		<content:encoded><![CDATA[<p>Wow, Sherry. It took me a few days to have enough working brain cells to read this, but I&#8217;m so glad you shared it. Mind if I quote you on this sometime soon?  </p>
<p>I love especially the part about how she&#8217;s sinless, but that her role was not effortless.  I think, many times, I associate sinless with effortless, and in doing that, I forget much of what Mary has to teach me, where she has to lead me, how she can help me.</p>
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		<title>By: Sherry</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3111</link>
		<dc:creator>Sherry</dc:creator>
		<pubDate>Wed, 27 Jan 2010 14:25:15 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-3111</guid>
		<description>First, I’m no biblical scholar, just a former English major.  
I look at the parallel interactions in the gospel. There are several parallels I find interesting.  

There is the humor aspect already mentioned.  

Also, look at how Jesus is redirecting Mary so that she continues to deepen her obedience to God, to perpetually abandon herself to do His will, rather than her own, and to call others to do the same.  Born without sin, Mary still had to sublimate her own will as part of daily life.  

 Finding Jesus in the temple, he responds in this way, &quot;Why were you looking for me? Did you not know I would be in my Father&#039;s House?&quot; but He obeys his parents by going back with them.   

In the first story, Jesus essentially is reminding Joseph and Mary of his Divinity, of what is to come.

At Cana, Jesus responds again with what seems like a rebuke; but again follows through.  Mary is the intermediary, she intercedes for the couple, for the family having the feast, and Jesus answers &quot;yes.&quot; despite the seemingly smallness of the request.  So we are shown that we can ask of Jesus through Mary, even if what we need or think we need is little, big, or by some accounts, silly. 

In the second story, this is a wedding.  There are many there, probably a Rabbi and other officials.  Calling attention to Himself via a miracle would start people focusing on the miraculous, the wondrous, and not His words or the Love of His Father.  My hour has not yet come, but Mary tells the servants to obey him.  Their obedience to Him through Her is part of what allows Jesus to reveal himself at that feast.  

Mary comes at another point, and people tell Jesus his Mother and brothers and sisters are waiting for him and he asks, &quot;Who are my brothers, mother...sister.&quot;  One imagines Mary waiting and listening as one amongst many rather than an honored guest, simply being in the presence of her son, but again choosing to allow herself to simply be a handmaiden to the Lord.

Being the Mother of God may have been sinless, but it was not effortless.  Loving infinitely, pouring one’s self out is a constant act of sublimation, of denying personal will and even sinless, that required effort, energy and persistence.  Mary is our role model perfected, but part of that was her obedience throughout her life.  

The interior part of Mary is revealed by her responses to these moments that seem conflicting to our sensibilities.  Often God&#039;s requests/will seems contradictory to our sensibilities.  Mary obeys.  Obedience is only revealed when to not obey would seem reasonable as an alternative. 

My long winded two cents.</description>
		<content:encoded><![CDATA[<p>First, I’m no biblical scholar, just a former English major. <br />
I look at the parallel interactions in the gospel. There are several parallels I find interesting.  </p>
<p>There is the humor aspect already mentioned.  </p>
<p>Also, look at how Jesus is redirecting Mary so that she continues to deepen her obedience to God, to perpetually abandon herself to do His will, rather than her own, and to call others to do the same.  Born without sin, Mary still had to sublimate her own will as part of daily life.  </p>
<p> Finding Jesus in the temple, he responds in this way, &#8220;Why were you looking for me? Did you not know I would be in my Father&#8217;s House?&#8221; but He obeys his parents by going back with them.   </p>
<p>In the first story, Jesus essentially is reminding Joseph and Mary of his Divinity, of what is to come.</p>
<p>At Cana, Jesus responds again with what seems like a rebuke; but again follows through.  Mary is the intermediary, she intercedes for the couple, for the family having the feast, and Jesus answers &#8220;yes.&#8221; despite the seemingly smallness of the request.  So we are shown that we can ask of Jesus through Mary, even if what we need or think we need is little, big, or by some accounts, silly. </p>
<p>In the second story, this is a wedding.  There are many there, probably a Rabbi and other officials.  Calling attention to Himself via a miracle would start people focusing on the miraculous, the wondrous, and not His words or the Love of His Father.  My hour has not yet come, but Mary tells the servants to obey him.  Their obedience to Him through Her is part of what allows Jesus to reveal himself at that feast.  </p>
<p>Mary comes at another point, and people tell Jesus his Mother and brothers and sisters are waiting for him and he asks, &#8220;Who are my brothers, mother&#8230;sister.&#8221;  One imagines Mary waiting and listening as one amongst many rather than an honored guest, simply being in the presence of her son, but again choosing to allow herself to simply be a handmaiden to the Lord.</p>
<p>Being the Mother of God may have been sinless, but it was not effortless.  Loving infinitely, pouring one’s self out is a constant act of sublimation, of denying personal will and even sinless, that required effort, energy and persistence.  Mary is our role model perfected, but part of that was her obedience throughout her life.  </p>
<p>The interior part of Mary is revealed by her responses to these moments that seem conflicting to our sensibilities.  Often God&#8217;s requests/will seems contradictory to our sensibilities.  Mary obeys.  Obedience is only revealed when to not obey would seem reasonable as an alternative. </p>
<p>My long winded two cents.</p>
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		<title>By: Mark</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3109</link>
		<dc:creator>Mark</dc:creator>
		<pubDate>Mon, 25 Jan 2010 23:37:53 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-3109</guid>
		<description>Sarah, this reflection really grabbed me. I seem to have the sense that I was always taught that everything in the bible was...well...biblical.  Pronouncements, weighted words, stern looks, deep meanings.  What you wrote, what the passage may also say, provides another possibility, one which is so real, human, loving, and yet so profound. Ok, I am overusing this lately but...WOW!</description>
		<content:encoded><![CDATA[<p>Sarah, this reflection really grabbed me. I seem to have the sense that I was always taught that everything in the bible was&#8230;well&#8230;biblical.  Pronouncements, weighted words, stern looks, deep meanings.  What you wrote, what the passage may also say, provides another possibility, one which is so real, human, loving, and yet so profound. Ok, I am overusing this lately but&#8230;WOW!</p>
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		<title>By: Sarah Reinhard</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3108</link>
		<dc:creator>Sarah Reinhard</dc:creator>
		<pubDate>Mon, 25 Jan 2010 22:28:16 +0000</pubDate>
		<guid isPermaLink="false">http://snoringscholar.com/?p=4485#comment-3108</guid>
		<description>Young Mom, I have also heard reflections along this line. Some of them lead to the fact that Mary was being compassionate, and it&#039;s supporting of her love for each of us, that she would encourage Jesus in his first miracle and that it would be a miracle that blesses a couple as they begin their life together.

Thanks for sharing your thoughts!  Great, as always, to have your comments!  :)</description>
		<content:encoded><![CDATA[<p>Young Mom, I have also heard reflections along this line. Some of them lead to the fact that Mary was being compassionate, and it&#8217;s supporting of her love for each of us, that she would encourage Jesus in his first miracle and that it would be a miracle that blesses a couple as they begin their life together.</p>
<p>Thanks for sharing your thoughts!  Great, as always, to have your comments!  :)</p>
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		<title>By: Sarah Reinhard</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3107</link>
		<dc:creator>Sarah Reinhard</dc:creator>
		<pubDate>Mon, 25 Jan 2010 22:23:34 +0000</pubDate>
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		<description>Jamie, thank YOU for your kind comment, and for the food for thought.  I love where your thinking and pondering is leading...and I&#039;m adding it to my mental shelf for my own internalizing.  :)</description>
		<content:encoded><![CDATA[<p>Jamie, thank YOU for your kind comment, and for the food for thought.  I love where your thinking and pondering is leading&#8230;and I&#8217;m adding it to my mental shelf for my own internalizing.  :)</p>
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		<title>By: Young Mom</title>
		<link>http://snoringscholar.com/2010/01/mary-at-cana/comment-page-1/#comment-3106</link>
		<dc:creator>Young Mom</dc:creator>
		<pubDate>Mon, 25 Jan 2010 20:39:21 +0000</pubDate>
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		<description>Most protestants commentaries will point to this text as a reprimand. However when my husband preached on this some time ago,  he noticed that although refering to your mother as woman would be considered disrespectful today, it is mostly used as a term of endearment in the new testement context. Also, maybe Jesus was wondering why it was any of their business that a wedding celebration had run out of wine, hence the question (paraphrased) &quot;what does this have to do with us?&quot;</description>
		<content:encoded><![CDATA[<p>Most protestants commentaries will point to this text as a reprimand. However when my husband preached on this some time ago,  he noticed that although refering to your mother as woman would be considered disrespectful today, it is mostly used as a term of endearment in the new testement context. Also, maybe Jesus was wondering why it was any of their business that a wedding celebration had run out of wine, hence the question (paraphrased) &#8220;what does this have to do with us?&#8221;</p>
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