Looking Closer at the Hail Mary: THOU

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “THOU”

By Julie Davis

I reel off the Hail Mary like a pro these days. Twelve years ago, as a newly fledged convert, I was concentrating so hard on the overall prayer and meditation that I never gave smaller words like “thou” a second thought.

Thinking about it now, I realize that “thou” is anything but a small word. In fact, it may be one of the most important words in the Hail Mary.

“Thou” is the intimate, familiar form of the word “you” from Old English. English used to be just like like French and Spanish with both a formal and familiar form of the word “you.” I would have said “you” to my boss but called my husband “thou.” (Interesting side note: “thou” is the singular of “ye” so I would have called my family “ye” as in “Ye all get in the car right now or we’ll be late!”)

We think of “thou” as Biblical language because when William Tyndale translated the Bible into English in the 1500s, he was trying to maintain the singular and plural distinctions found in the Hebrew and Greek originals. The King James version followed suit but everyday language was changing to use “you” exclusively for both singular and plural, familiar and formal settings. The Bible, therefore, became the last stronghold of ye, thee, thy, thine, and thou.

As interesting as that is, when I think of “Blessed art thou among women” it is as if I hear God tenderly speaking with great love through his messenger, the angel Gabriel. Thee, thou, thy are everywhere in the prayer.

When I say those intimate, personal forms of “you” am I speaking to Mary as my mother, my sister in Christ, my fellow disciple? The words from are personal. How personal is my relationship?

Like Sarah, the Hail Mary is my “go to” prayer in times of anxiety, stress, and even when I’m just casting around for a prayer to say off the cuff. That’s a bit odd, actually, because one of the things I struggle with is my lack of a devotion to Mary. Oh, I appreciate her role, example, and life. In fact, I owe her a great debt of gratitude for pointing me toward a retreat that was a turning point for me. I just don’t turn to her the way that others do.

Looking at the tenderness of “thou” in this prayer, though, it occurs to me that it would behoove* me to think more about every word and let them draw me closer to Christ’s mother, and mine. That is something I will be meditating every time the Hail Mary passes my lips.

*Behoove. Now there’s an Old English word for you. Mirriam Webster tells us: Middle English behoven, from Old English behōfian, from behōf. First Known Use: before 12th century. (Not that I’m a word geek or anything. Oh no.)

Julie Davis is an author, blogger, podcaster, and dear friend. Not only is she the prolific blogger at Happy Catholic, but she’ll get you drooling with the good stuff at Meanwhile, Back in the Kitchen. She keeps my ears happy with her Forgotten Classics podcast and I’m a big fan of A Good Story Is Hard to Find, too. Her book, Happy Catholic: Glimpses of God in Everyday Life, is a must-read.

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Looking Closer at the Hail Mary: ART

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “ART”

By Fr. Jim Tucker

The word is ART, as in “Blessed art thou among women . . .”  God, through the Archangel Gabriel, calls Mary first “full of grace” (or “highly favored one”).   Then she is called “Blessed” over and above all other women.

ART is a form of the verb “to be”.  We recall from theological philosophy that God is being, God is existence itself.  We, as created by God, share in His existence.  So that while God is being itself, we have being.  God, as trascendent, has power and authority over all He has created.  If one has authority over what he has authored, then God has supreme authority over all creation.  Thus, God can create the whole universe with the word that comes forth from His mouth; thus God can even fashion His own mother, thus setting in motion our Salvation; finally, God can Himself dwell among us as one a human being, one of us.   In His great wisdom, God has thus fashioned our salvation from sin and eternal death.

God set in motion our Salvation through Jesus Christ, true God and true man, by using our human nature, indeed, our very human existence.  For God did not simply strap on a human being costume the way we may put on a disguise.  No, God adopted our human existence, right down to the molecular and genetic level, giving Jesus Christ a human heritage.  This is why those long genealogies in the Gospels of Matthew and Luke are so important.  They show Jesus as a true human being, with a heritage spanning and influencing history.

God, in His eternal authority, fashioned and chose Mary to be the catalyst for Salvation in Jesus Christ.  Mary was a created being through and through, just like us, except conceived without original sin (nor actual sin, for that matter).

What does this mean for us?   The Old Testament tells us that God, as He led His people out of slavery in Egypt, tabernacled among them.  He set up His tent, as it were, among His people.   Yet He still showed Himself as “the God of the High Mountain-tops”, El-Shaddai.   Just as high and inaccessable the high mountain tops were, even more inaccessable was God Almighty.  No one could even touch the base of the mountain upon which God chose to reveal Himself, lest they be struck down.

God also chose to have His glorious presence descend upon the propitiatory, the cover of the Ark of the Covenant, that space between the two cherubim wings.  The Shekinah cloud of glory rendered the Ark of the Covenant itself inaccessible.  The high priests had to carry it on poles, but were never to touch it lest they die.  (2 Samuel 6:6-7)

This incident could be the foundation for the Catholic conviction that Jesus had no other siblings by Mary.  Mary is meant to be the fulfullment of the Old Testament Ark of the Covenant, carrying Jesus, who is the Bread of Life, the ultimate High Priest, and the Word of God.  Just as no one was to touch the Ark upon which God’s glory descended, so no one, not even Joseph, was to touch Mary, upon whom the Spirit of the Lord would overshadow (Luke 1:35).

Unlike the Ark of the Old Covenant, which was carried conspicuously in procession before the people of God, Mary lived her life in obscurity.  Anyone sharing the streets of Nazareth with Mary would not recognize her as the Mother of God (except, perhaps Elizabeth, her cousin).  Yet she still retains that special lofty position that God has given her.

This relative obscurity benefits us in that Mary is more approachable as a human being, just as Jesus – true God and true man – is also accessible to us.  To know that the Son of God had a mother puts our minds at ease.  We all share this most important of human relationships.  Most of us reserve a special place for the woman who gave us life – or more accurately, shares that life-giving power with Almighty God.  How much more blessed do we consider the one who gave life to the Son of God?

Fr. Jim Tucker is a priest in the Archdiocese of Newark, New Jersey, and the founder of the Catholic Creativity Community which is “for anyone interested in exploring the themes and works of the great Catholic authors of the past, both long past and recent, and everywhere in between.” He’s a writer at heart, and someday *I* look forward to seeing his fiction published.

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Looking Closer at the Hail Mary: BLESSED

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “BLESSED”

By Maria Johnson

I treat myself to a burrito at a local fast food joint about once a week. I can’t exactly call it a highlight of my week, but the burrito gets the job done.

The early afternoon lunch run through the drive-thru is efficient. Quick. Impersonal. Just the way I like it.

Enter Gloria, the super-fast, super-accurate cashier. She always tells me to “have a blessed day” when she hands me my order. Every single time. I’ve probably heard that about 200 times since I started eating there, and I never gave it a thought until now.

What exactly is she saying? Is she blessing me? Is she blessing the day?

Does it really matter?

Yes. The answer is yes, it matters a lot.

A blessing is something special, and to be blessed, as Webster tells us, is to be hallowed; worthy of blessing; heavenly; holy.

Beatified.

Joyful.

I particularly like that last one, joyful.

This 11th word in the Hail Mary comes at a very important part…following the greeting by the angel Gabriel, Hail Mary , we continue with “blessed among women.”

Joyful among women. I always knew she was holy, but the idea that she was full of joy at the thought of being the Mother of God, well, yes, of course she would be joyful.

This realization of the joy that accompanies the blessedness inspired me to read chapter one of Luke. In it, I was reminded of the events surrounding this astonishing news of the Annunciation.

First, Zechariah is assured of joy and gladness in Elizabeth’s pregnancy. Then, Mary learns that she will conceive a son, and gives her fiat to God.

And then…Mary visits Elizabeth, and the child in Elizabeth’s womb leaps for joy upon hearing her greeting.

How did I miss this before? 

Elizabeth tells Mary “Most blessed are you among women…” (Luke 1:42) and then again tells her “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45).

That is followed by The Canticle of Mary, the Magnificat, where Mary proclaims, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed.”

There is a great deal of rejoicing going on!

And how blessed are we that Mary said yes to it all. The Catechism of the Catholic Church explains how this act of faith is the root of this blessing:

The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that “with God nothing will be impossible” and so giving her assent: “Behold I am the handmaid of the Lord; let it be [done] to me according to your word.” … It is for this faith that all generations have called Mary blessed.” (CCC 148).

Maria Johnson blogs at another cup of coffee, is active on Twitter as @bego, and can be heard on Catholic Weekend. She’s active with the Star Quest Production Network (SQPN) and is a great friend and mentor. She is also a hoot, in case you wondered, and she has authored a number of books, too. In other words, she’s amazing. :)

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Looking Closer at the Hail Mary: THEE

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “THEE”

By Jeff Young

“It ain’t about me.” 

I’ve been saying that for years. Doesn’t mean I’ve always lived it. But I have said it.

We live in a me-focused society. We are trained all our lives, without being consciously aware of it, to be the center of our own universe.

Even good people are infected with ME-itis. Even people striving to be holy.

Years ago, I was in the seminary. Twice. I spent two years in formation with the Missionaries of Charity FathersMother Teresa’s priests in Tijuana, Mexico. Then, later (after a stint of bar tending, believe it or not) I spent two more years in the seminary studying for the Diocese of Baton Rouge.

I loved God… as best I could. I wanted to be holy. But, looking back, I can tell you that my “vocation” was all about me.

I endured a long, confusing and painful process before I came to know–in my bones, so to speak–that it is not about me.

“The Lord is with Thee.”

My last year in the seminary I fell head-over-heels in love with the most beautiful woman in the world.

Again. Yes, again.

She had been my best friend for a few years before I began studying for the Diocese of Baton Rouge. But we had drifted apart. An event took place my last year in the seminary that brought us back together again. Her younger brother died. Suddenly.

It’s always tragic when a young person dies. Anthony was only 21. It was his death that sparked lots of questions about faith and God in the heart of his sister. Since I had been her best friend… and since I was in the seminary (which means that I should know something about God, right?), she turned to me.

I did not expect to fall in love with her again. Falling in love was not part of my plan. You see, after years of drifting… years of trying to figure out who I was… I was finally there. I had purpose. I had direction. God was calling me to be a priest. Falling in love did not fit into that picture.

Yet, there I was. Helplessly in love. Feeling things I had never felt before. It made no sense to me. And as I tried to make sense of it all, as I tried to unravel what was happening to my heart, I suffered greatly. All this happened at the heart-level. Deep stuff. Identity.

All of a sudden, I found myself asking that question again: “Who am I?”

It’s really difficult to put that experience into words. Over the years I have distilled the experience into a few “expressions,” a few ways to explain that time in my life.

I’ve explained to people how, in retrospect, I seemed to be the one orchestrating my “vocation” to the priesthood. And that orchestration was exhausting. I was always on my toes, making sure I was playing the part right. I was always anxious. Thinking back now, I see that I desired the priesthood for me. It would validate my holiness. It would prove that God really did love me. It would prove that I was important.

Honestly, when I imagined what it would be like to be a priest, I imagined myself saying Mass or leading a Eucharistic procession or benediction. Sometimes I imagined myself hearing confessions. But the day-to-day stuff that a priest does in the parish? I couldn’t see myself doing that. Imagine the people that I would serve as I priest? That never entered into my mind!

“Who are YOU?”

It wasn’t until this young lady entered my life again that I started to think about somebody other than myself. God used her to show me that it ain’t about me. My healing from ME-itis began with her.

All of a sudden, I was not in control. I was not orchestrating my “vocation,” and I was not orchestrating this newfound relationship either. God was.

As my final year in the college seminary came to a close, I did not know what the future would hold. All I knew was that I had to take time off in order to see what this relationship was all about.

I graduated and got a job. A year and half later I married my best friend, Char. I did not know what love was until she entered my life. Through Char I discovered that the most important question is not “who am I?” but “who are you?”

The family has been called the “school of love.” It is in the family that we learn to love. It was before the altar in the beautiful gothic church of St. Patrick’s in New Orleans in November 1998 that I began work on the only degree worth obtaining: love.

Focus on THEE to be FREE

Love always focuses on the “other.” Whether that “other” is God, or spouse, or children, or friends and family, or even strangers… When others are the focus, we are free. Free from ME-itis. And free to love.

The angel assured Mary at the Annunciation (the feast that we celebrated yesterday!) that the Lord was with her. “The Lord is with Thee.” Mary was not focused on herself. She was focused on the Lord, and so she was free to say yes.

The world has not been the same ever since.

Mother Mary, help all of us to keep our eyes fixed on Jesus. Help us all (single, married, widowed, young, old) to say yes to the Lord like you did, so that one day we will graduate with honors from the school of love in this life and wake up rejoicing in the freedom of LOVE in the next. Amen.

Jeff Young is the man behind the phenomenon known as the Catholic Foodie. He’s also a fabulous designer, copywriter, and consultant. Over the years, Jeff and his family have fed me, literally, and they’ve also ministered to me as friends. They are truly a blessing in my life, and it’s a pleasure to host him here!

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Looking Closer at the Hail Mary: WITH

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “WITH”

By Nancy Brown

With: Preposition

1. accompanied by; accompanying: I will go with you.

2. in some particular relation to (especially implying interaction, company, association, conjunction, or connection): I dealt with the problem. She agreed with me.

3. characterized by or having: a person with initiative.

4. (of means or instrument) by the use of; using: to line a coat with silk; to cut with a knife.

5. (of manner) using or showing: to work with diligence.

As said by the angel Gabriel to Mary at Nazareth, “The Lord is with thee” is an interesting thing to say to Mary before she was the Mother of God, before she said Yes to God.

We often hear the greeting in Mass, “The Lord be with you.” It is a greeting of hope, one of calling. The priest or minister is praying over us, almost like a benediction, asking the Lord to come and be with us.

We have free will; we have a choice. We can let the Lord accompany us, be with us, or we can say no thank you, and God will leave us to our own defenses. 

If we choose to, we respond, “And with Your Spirit,” asking the Lord to be with our minister, too. This closely follows what St. Paul prays in Galatians, “The grace of our Lord Jesus Christ be with your spirit, brethren.”

But for Mary, the angel doesn’t take this tone of hopeful prayer. The angel is saying the Lord is with Mary.

With thee. With Mary. Accompanying Mary. The Spirit of the Lord is already in company with Mary, already in association with Mary, already connected with Mary—before the angel Gabriel got there. That’s because before the angel even got there, Mary had already been saying “Yes” to God, had already asked the Lord to accompany her on her way. She’d always said yes. Church teaching tells us she never said no, not even once.

Two thousand years later when we pray these words it’s sort of a knowledgeable thing since we know Mary is in heaven with God, there is no doubt of the saying, “The Lord is with you, Mary.” Up in heaven, the Lord is with everyone. Everyone in heaven is in company with Jesus, God, and the Holy Spirit in that great Inn at the End of the World, taking part in the endless feast of the Whole Family of God.

May we say with all our hearts, yes, yes, yes to God. Let it be said of us, “The Lord is with you.” May our lives so shine forth God’s presence that those around us can see that the Lord accompanies us on our earthly journey, and so will be with us at our own final hour. Amen.

Nancy Carpentier Brown is the Online Media Manager for The American Chesterton Society. You’ll hear her on the Uncommon Sense podcast and you can read her columns in Gilbert Magazine, among other places. She’s written children’s adaptations of G.K. Chesterton’s Father Brown stories, available at Hillside Education with her other titles.

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Looking Closer at the Hail Mary: IS

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

A reflection on the word “IS”

By Mark Szewczak

Mary, the mother-to-be of Jesus the Christ, is seen in a snapshot at the beginning of this prayer. She was a holy, righteous maiden of a poor Jewish family living in an out-of-the-way village.

In the first chapter of St Luke’s Gospel the Angel Gabriel greets her and she was troubled.  Troubled?!  I suspect any of us would be terrified or seized with mind-numbing awe at the sight of a heaven-sent messenger!  Was it the angelic apparition that caused her to be troubled?  St. Luke tells us it was the greeting: “Hail, highly favored daughter.  The Lord is with you.”

The Lord IS with you.  A definite, abrupt, forceful statement that the Creator of the universe is with her, a poor Galilean girl.  To her it was a right now moment. He is right now with her.

Putting ourselves in her sandals for a moment, how could we dare believe the concept that the Lord God of all creation, existing beyond time and space, all-powerful, all-knowing, IS with us?  Like her we live in a world that demands that we earn our bread, feed our children, deal with the hardships and the mundane repetitions of life. Did she ever before confront this incredible reality: God is with her?  Have we?  If we think of it, dare to believe it, what does it do in our souls?  What did it do to her soul as she confronted the immense reality of God with her?

In those few moments with the angel she found the strength to say that most important YES.  She knows she’s not alone.  God IS with her. Her Son came to show the rest of us the same, shocking, other-worldly truth.  His coming foretold in Isaiah calls Him “Emmanuel”: “God is with us”.

God loves us each so completely that He IS with each of us right now, always and everywhere.  We needed Jesus to give us this message and to keep giving it.  Two thousand years later we still have trouble comprehending.

May we remember, in our praying the Hail Mary, the peasant girl who reigns now in heaven who was given the message, was troubled but then said YES.  May we also have the courage to say YES. 

Mark Szewczak has shared his wisdom in this space before. He and his wife Nancy have three children and are studying for the diaconate program in the Diocese of Philadelphia.

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The Beauty of Spiritual Direction

Only a few years after I became Catholic, I started working for our parish office. I spent at least two years exclaiming in shock and delight about the many different “secret handshakes” of our Catholic faith.

My entry to the Catholic Church was preceded by my ego and my pride. I walked into each RCIA class and even the vigil Mass saying, “I don’t have to do this.” I refused to do any extra reading or research (and the internet was not what it is now). If Father couldn’t answer my questions then I’d know that the Catholic Church was a hoax.

I defined a “secret handshake” as anything that seemed to be just common knowledge to everyone except…well, the rest of us (namely, me, the new Catholic).

One of the “secret handshakes” I discovered was spiritual direction.

I resisted it for a long time. For one thing, there was the discomfort (and the joy! The relief! The clean slate!) of Confession to get used to.

For another thing, who am I to need spiritual direction? At the time, I was a parish secretary and a wife. Period. I have since grown into my various additional roles of mother and aunt, publications editor and ministry scheduler, chief bottlewasher and diaper-changer, chauffeur and encouragement expert, writer and blogger.

Looking at the current list of my roles, I suddenly realize, with a clarity born of the computer screen in front of me, just why I needed spiritual direction back then when life was far simpler and much less colorful!

Life holds, for each of us, a wonderful tapestry of opportunity. It’s helpful to have someone who is firmly founded with God and on our side—but not necessarily in the midst of our personal chaos—to give us perspective.

My confessor doubles as my spiritual director. Over the years, some of the insights he’s tossed my way have floored me. He’s a priest I admire and love very dearly, and maybe that’s why I’m able to take his advice and suggestions to heart.

I’ve recommended to many of my friends and family over the years that they consider spiritual direction as an indisputable part of their schedule. Without fail, they ask me, “Why?” or give me a look akin to what my seven-year-old gives me when I suggest cleaning her room would be a fruitful exercise.

Spiritual direction is the “secret handshake” that I believe is probably most underused by the average Catholic. After all, you’re just a normal person. You’re not Saint So-and-so, and you’re not in a religious community, and you’re not doing anything more important than just living your life.

WRONG!

The work we each do, in our witness to those in our everyday lives, should not be underestimated or downplayed. God put you where you are. God will give you the graces you need to do the important work he has in store for you. Why not take this opportunity during Lent to reflect on your own spiritual direction and find a director to guide you in your spiritual life?

This “Finding Faith in Everyday Life” column originally appeared in The Catholic Times

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